The Fox Sisters
The Foxes knew that they were not prepared to handle a demon alone, and perhaps they were still unsure and wanted witnesses to the noises that had been tormenting them nightly for so long. When they couldn’t take any more they called upon their neighbors to help. In fact, an entire committee of neighbors, 20 total, arrived at the house to determine whether or not the entire family had gone crazy. One neighbor in particular, William Duesler, seemed to believe Mrs. Fox’s claims of demonic haunting. He called out when the rapping arrived, asking various questions and receiving mystifying knocks in reply. A system was devised for the demon to communicate effectively to ‘yes’ and ‘no’ questions. Pretty soon the entity had disclosed to the astonished crowd that it was not, in fact, a demon but was instead the ghost of a murdered peddler who was still buried under the Fox home. The events of that night were recorded by E.E. Lewis in a 40-page book titled, “A Report of the Mysterious Noises Heard in the House of John D. Fox at Hydesville, Arcadia, Wayne county.”
Mrs. Margaret Fox was no stranger to the paranormal. She came from a long line of “seers,” people who could predict with astounding accuracy events like births and deaths in the community. If her gift was passed along genetically, then it was two of her daughters, Maggie (15-years-old) and Kate (12-years-old) who inherited it. Unlike the other three children, these two were more excited than frightened by the noises, and after the townsfolk’s interrogation of the ghost they picked up where the conversation had left off. The girls devised a method that allowed the spirit to communicate more information by spelling out messages. Through this method, they discovered that their murder victim was called Charles B. Rosna, and Charles shared a great deal of information about his life.
Each conversation with the dead earned the Fox sisters a little more infamy in town. When word of their gift began to spread outside the borders of Hydesville, the Fox parents decided that it was time to separate Maggie and Kate from their otherworldly friend. They were sent away to Rochester to live with their eldest sister, Leah Fish. The only problem was that the girls didn’t leave the knocking behind.
Starting in 1848, revolutions swept across Europe, altering the faces of governments that had stood for centuries, women were agitating for equal rights, and scientific advancement was both demystifying the world and expanding humankind’s vision of the universe. All of this came on the back of the industrial revolution with its transformations that would forever change the way society functioned. Meanwhile, the U.S. was expanding its territory through conquest and the nation was swept up in gold fever. The boundaries of geography and understanding were falling way, giving glimpses into previously unknown worlds and sparking the imaginations of a largely optimistic public.
They traveled throughout New England, performing in the homes of the wealthy and well-connected who were all-too willing to believe the things they were hearing and seeing. However, this isn’t to say that the sisters never encountered adversity. There were many detractors and skeptics and the girls’ youth didn’t spare them from harsh criticisms. During a trip through New York a group of men attempted to kidnap Maggie because they were offended by her claims. She never quite recovered from the trauma of this event.
What began as a childish prank to break the monotony of their lives had evolved into a grueling full-time job for the sisters. In 1849, Maggie and Kate agreed that the ruse had gone far enough. During a séance they reported that the spirits had bid them “farewell” for the final time.
Leah profited most from Maggie and Kate’s fame. She married a Wall Street banker, became a wealthy socialite, and kept one foot in the now-mainstream world of Spiritualism where women wielded the lion’s share of the power. Not only had had she masterminded a new social movement that would continue to grow and develop for over a century, but she had also pioneered a movement that empowered women with the divine influence of the Great Beyond. In 1857, satisfied with the work that she had done, Leah retired as the girls’ manager.
The puppets in front of the curtain were left to dangle in Leah’s absence, but they soon found unsure footing. They continued to tour and perform séances, but the mental strain of being tested and humiliated one day and revered the next was beginning to take a heavy toll. The sisters fought often. They both longed for escape.
Kate moved to England where she married H. D. Jencken, a lawyer, in 1861. Kate’s life seemed to be going much better than her sister’s. Her marriage was a happy one and she gave birth to two sons. However, Jencken died in 1885 and Kate was devastated. Like her sister, Kate began to self-destruct with the aid of copious amounts of alcohol. Leah came back into the picture alongside the Society for the Prevention of Cruelty to Children who took custody of Kate’s children. This did not help Kate’s mental state and for the first time in decades she joined forces with Maggie. They were going to take revenge upon Leah.
Maggie and Kate wrote a letter that they sent to the New York Herald. In the letter, they explained everything, from the inception of their prank to Leah’s part in prolonging and promulgating the deception. The sisters emerged into the light of day and pronounced themselves frauds and Leah a heretical tyrant bent on founding her own religion. Their attempt at ruin had no affect on Leah who remained wealthy and influential until her death on November 1,1891, only one year before that of Kate. Kate succumbed to drink on July 2, 1892. Maggie spent her final years broke, relying on the kindness of friends, but she too drank herself to death on March 8,1893. The movement that they birthed had devoured them whole.
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